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How Antebellum Christians Justified Slavery [View all]

https://daily.jstor.org/how-antebellum-christians-justified-slavery/
Baptist and Methodist churches had opposed slaveholding members in the early years of the Republic. These denominations rapid expansion in the South, however, meant abandoning this position in recognition that upwardly mobile members increasingly included slaveholders. Justification for slavery came with this growth and found its parallels in the biblical subordination of women.
Southern ministers had written the majority of all published defenses of slavery, Jemison reminds us. For these ministers, slavery not only had divine sanction, it was a necessary part of Christianity. This was because slavery was defined as akin to a marriage: the power of slave owners over slaves paralleled the power of husbands over wives and of parents over children.
The father/master was supposed to be a benevolent and paternalistic overseer of all family (and property) members. After all, the New Testaments injunctions for slaves to obey their masters appeared alongside instructions for wives to obey their husbands.
This hierarchy placed white men (including ministers) at the top, because slaves (and white women and children) were incapable of ordering themselves. Even northern theologians agreed on the necessary subordination of women: Charles Hodge, who held an influential position at Princeton Theological Seminary, wrote We believe that the general good requires us to deprive the whole female sex of the right of self-government.
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Interesting article. The Civil War ended slavery, but it didn't end religion. Too bad.
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What I learned in Sunday School: Dark skin is the Mark Of Cain. (1950's)
Midnight Writer
Sep 2018
#2
Great post, TY! AM Joy has had excellent segments on Slaveholder Religion w Revs Barbour & Curry
stuffmatters
Sep 2018
#3
There were no shortage of Southern pastors justifying slavery from the pulpit
Major Nikon
Sep 2018
#6
Of course, the major Jewish holiday celebrates escape from slavery: that might say something
struggle4progress
Sep 2018
#12
The path from the past to the present cannot be well-described in terms of how the land looks today:
struggle4progress
Sep 2018
#15
The intended meaning of a text depends on the world inhabited by the author who wrote it:
struggle4progress
Sep 2018
#19
You must read according your understanding, and I must read according to mine
struggle4progress
Sep 2018
#24
In other words, my own theory of history is dialectical and materialist:
struggle4progress
Sep 2018
#29
The language in Howe's hymn is clearly religious and even explicitly Christian
struggle4progress
Sep 2018
#32
You had no interest in any conversation in this thread for two weeks after posting your OP
struggle4progress
Sep 2018
#30
So we see that, when confronted with the distinction between John Brown's readings
struggle4progress
Sep 2018
#42
That the First Arkansas used the Say Brothers tune for their marching tune
struggle4progress
Sep 2018
#39
I must say I much prefer John Brown's reading of the texts to your readings
struggle4progress
Sep 2018
#41
Most browsers allow you to disable loading of images if you like --- so you can control
struggle4progress
Sep 2018
#46
Let's recap: (1) You haven't been participating in the thread; and (2) your complaint
struggle4progress
Sep 2018
#48
A Selection of Anti-Slavery Hymns: for the use of the friends of emancipation
struggle4progress
Sep 2018
#11